BG 13.5-6
इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः ॥
इच्छा द्वेषः सुखं दुःखं सङ्घातश्चेतना धृतिः ।
एतत्क्षेत्रं समासेन सविकारमुदाहृतम् ॥
indriyāṇi daśaikaṁ ca pañca cendriya-gocarāḥ
icchā dveṣaḥ sukhaṁ duḥkhaṁ saṅghātaś cetanā dhṛtiḥ
etat kṣetraṁ samāsena sa-vikāram udāhṛtam
Word-for-word meanings
mahā-bhūtāni — the [five] great elements; ahaṅkāraḥ — the conditional I-sense; buddhiḥ — the intellect; eva ca — and indeed; avyaktam — the unmanifest [prakṛti]; ca — and; indriyāṇi daśa-ekam — the ten sense faculties and the mind; ca — and; pañca — the five; indriya-go-carāḥ — objects of the senses; icchā — desire; dveṣaḥ — aversion; sukham — happiness; duḥkham — distress; saṅghātaḥ — the aggregate [i.e., the body]; cetanā — awareness; dhṛtiḥ — [and] fortitude; etat — [all] this; udāhṛtam — is described; samāsena — in brief; kṣetram — as the field; sa-vikāram — along with its modifications.
Translation
The five great elements, the conditional I-sense, the intellect, the unmanifest [prakṛti], the ten sense faculties and the mind, the five sense objects, desire, aversion, happiness, distress, the aggregate [of the elements, called the body], awareness, and fortitude — all this is described in brief as the field of action along with its modifications.